ww.jayarama.us/archives/noi-iskcon.htm
[rev. 2014 mar 31]
PREFACE
This is an
extract from the Nectar of Instruction
of fundamental declarations by Srila Prabhupada about ISKCON, the society of
which he is the Founder and living Acharya.
How does Srila
Prabhupada define ISKCON? Does he mention formal administrative forms?
[ ] A task-to-do (ttd)
is to order the following extracts into one potent declaration.
Originally our -
2011
Vyasa-puja Offering
Hanumatpresaka Swami
tatropanīta-balayo
raver dīpam
ivādṛtāḥ
ātmārāmaḿ pūrṇa-kāmaḿ
nija-lābhena
nityadā
prīty-utphulla-mukhāḥ procur
harṣa-gadgadayā
girā
pitaraḿ sarva-suhṛdam
avitāram
ivārbhakāḥ
Śrīmad Bhāgavatam 1.11.4-5
One young Brijavasi, he respectfully entered the ISKCON temple in
Vrndavana. He was curious, but he was also a little intimidated. There was so
much opulence. After wandering around for some time with the other Yatris he came to the Samadhi-mandir
of the ISKCON Guru, Srila Prabhupada. He saw a sign which translated as,
"Srila A. C. Bhaktivedanta Swami, Prabhupada, Founder-Acharya
of the International Society for Krishna Consciousness". He wondered what
that exactly meant but he walked as near as he could to the beautiful,
enormous, brass Murti of Swami Prabhupada, and with
folded hands attempted to look at his feet wanting then offer his Pranams.
However, he was
baffled in his determination, and looked with a little amazement, because what
was blocking his view of Srila Prabhupada's lotus feet, was a very beautiful volume of the Srimad
Bhagavata. It was sitting in a book stand in front of Guruji.
He was amazed because he suddenly had the very strong impression that this was
the way to Swami Prabhupada's feet, not through Darshana with the eyes, but rather, Darshana
with the ears.
"Hmmmph," he and a few Rupees would have to part. He
walked back over to the Mataji whom he had seen selling
books. She convinced him that Srila Rupa’s Upadesamrta with all commentaries by Swami Prabhupada
was the book for him.
Sitting under a
tree he began to look through it. Again, before he could even open the cover,
again were the words, "Srila A. C. Bhaktivedanta Swami, Prabhupada, Founder-Acharya of the International Society for Krishna
Consciousness".
"So, this is
Guruji's position," then he began to thumb
through the little book asking himself, "How does Swamiji
describe his Society”.
i.
When we mix
with a few friends, we immediately begin unnecessary talking, sounding just
like croaking toads. If we must talk, we should talk about the Kṛṣṇa
consciousness movement.
ii.
Association
with those engaged in a similar line of business is very conducive to
advancement in that business...Similarly, we have
established the International Society for Krishna Consciousness to give people
an opportunity to associate with those who have not forgotten Kṛṣṇa.
This spiritual association offered by our ISKCON movement is increasing day by day.
Many people from different parts of the world are joining this Society to
awaken their dormant Kṛṣṇa consciousness.
iii.
This Kṛṣṇa
consciousness movement offers a spiritual community that can bring about a peaceful
condition in the world. Every intelligent man should purify his consciousness
and rid himself of the above-mentioned six hindrances to devotional service by
taking wholehearted shelter of this Kṛṣṇa consciousness movement.
iv.
These
activities must be executed with patience. One should not be impatient in Kṛṣṇa
consciousness. Indeed, this Kṛṣṇa consciousness movement
was started single-handedly, and in the beginning there was no response, but
because we continued to execute our devotional activities with patience, people
gradually began to understand the importance of this movement, and now they are
eagerly participating.
v.
If one lives
in the association of devotees, there is little chance of associating with non-devotees.
The International Society for Krishna Consciousness is opening many centers
just to invite people to live in the company of devotees and practice the
regulative principles of spiritual life.
vi.
The
International Society for Krishna Consciousness has been established to
facilitate these six kinds of loving exchanges between devotees. This Society was
started single-handedly, but because people are coming forward and dealing with
the give-and-take policy, the Society is now expanding all over the world. We
are glad that people are donating very liberally to the development of the
Society's activities, and people are also eagerly accepting whatever humble
contribution we are giving them in the shape of books and magazines dealing
strictly with the subject matter of Kṛṣṇa consciousness....In
this way our Society is successfully spreading all over the world, and the
intelligentsia of all countries is gradually appreciating our Kṛṣṇa
conscious activities. The life of the Kṛṣṇa
conscious society is nourished by these six types of loving exchange among the members;
therefore people must be given the chance to associate with the devotees of ISKCON
because simply by reciprocating in the six ways mentioned above an ordinary man
can fully revive his dormant Kṛṣṇa consciousness.
vii.
The members
of the International Society for Krishna Consciousness invite the Society's members
and supporters to dine with them when they hold love feasts in all their
branches every Sunday. Many interested people come to honor prasāda, and whenever possible they invite members
of the Society to their homes and feed them sumptuously with prasāda. In this way both the members of the Society
and the general public are benefited. People should give up the company of
so-called yogīs,
jnānīs, karmīs
and philanthropists because their association can benefit no one. If one really
wants to attain the goal of human life, he should associate with devotees of
the Kṛṣṇa
consciousness movement because it is the only movement that teaches one how to
develop love of God.
viii.
The Kṛṣṇa
consciousness movement is especially meant for creating an atmosphere in which people
can take to the chanting of the Hare Kṛṣṇa
mantra... One must begin with faith, and when this faith is increased by chanting,
a person can become a member of the Society.
“Fundamentally, it sounds very nice, very social, very practical. I should talk more with these devotees”.